<?xml version="1.0" encoding="ISO-8859-1"?>
<BODY.CONTENT>
<UID>
9001300307
</UID>
<PUBLICATION>
DETROIT FREE PRESS
</PUBLICATION>
<DATE>
900805
</DATE>
<TDATE>
Sunday, August 05, 1990
</TDATE>
<EDITION>
METRO FINAL
</EDITION>
<SECTION>
COM
</SECTION>
<PAGE>
1F
</PAGE>
<ILLUSTRATION>

</ILLUSTRATION>
<CAPTION>

</CAPTION>
<BYLINE>
MITCH ALBOM
</BYLINE>
<AFFILIATION>

</AFFILIATION>
<MEMO>

</MEMO>
<COPYRIGHT>
Copyright (c) 1990, Detroit Free Press
</COPYRIGHT>
<HEADLINE>
FOR MOST PEOPLE, DEATH NO BIG DEAL
</HEADLINE>
<SUBHEAD>

</SUBHEAD>
<CORRECTION>

</CORRECTION>
<BODY>
Went to the movies the other night. Watched the previews for coming
attractions. The first one began with a huge, fiery explosion. Bodies flying.
Melting flesh. The next one had people killing  themselves on purpose --
medical students, I think. Screams. More bodies. The next one was bullets and
more bullets. Blood. Guts. Action-adventure, they call it.

  So now I know what to look forward  to at the movies: Death. More death. As
pastimes go in America, watching death is as common as eating out. We gather
in darkened theaters to watch it. We sit in living rooms and watch it with our
kids.  We assign it no age limit. Studies show the most popular videos with
teenagers are slasher jobs, where, every few minutes, heads get chopped off,
hearts get ripped out and eyeballs pop like thermometers  from turkeys.

  Not only does death sell -- or rent -- it even makes for good advertising.
In Friday's newspaper, the ad for the film "Die Hard 2,"  the blockbuster
success of the summer, depicts  silhouetted bodies shooting into the sky from
an explosion. They look dead, or at least on their way. The caption reads
"Become A Frequent Flyer! Die Harder. See It Again!" This, in case you missed
the  300 or so folks who got killed the first time around.
  Maybe none of this bothers you. It should. Because what happens when you
watch so much death is that it loses its impact, it ceases to shock.  It numbs
you. The result is this: For many Americans, death is no big deal.
It's not our problem, right? 
  Now, I am not talking about when death visits your loved ones. That still
hits like a sledgehammer.  And yet, as soon as the tragedy is one step
removed, many of us lose any trace of empathy.
  I heard this story from a Realtor friend, a lovely, middle- aged woman, who
lost her sister a few weeks ago  to a heart attack. It happened quite
suddenly, and this woman had to break the news to her sister's family,
including her sister's son, who was on vacation with his girlfriend.
  Hours passed. He  couldn't be found. His mother was dead, and he had no
idea. In her grief, the Realtor tried to find the girlfriend's phone number
through information. It was listed, but unpublished. She pleaded with  the
operator. "Can't you give it to me? This is very important. Someone has died."
  "I can't help you," the operator said.
  "Well, is there any way you could call the girl then and tell her this  is
an emergency?"
  "I said I can't help you."
  "Please. This is important."
  "My, aren't we pushy?"
  "There's been a death in the family."
  "Lady, your death is not my problem."
  And he hung up. It's a revolting story. And yet, does it really surprise
you? For the operator, the death of this woman was as distant as a foreign
country on a map. He thought nothing about her children,  about the love and
warmth they would no longer share. Heck, in his mind, she probably didn't even
go in dramatic fashion. She wasn't blown up in a plane or riddled with bullets
by terrorists. She just  died. "Your death is not my problem."
  You wonder how many movies he has seen.
We've lost our compassion 
  Obviously, not everyone is this insensitive. But I think this illustrates a
disturbing  trend in our country. In some cultures -- usually the ones without
television -- death remains a powerful concept. Villages mourn when a member
is lost. The grief is shared by everyone. The American  Indians used to shoot
arrows into the sky to chase evil spirits from the corpse. The Chinese used to
burn paper money so that the deceased would have funds in the next world.
These rituals were understood.  Death -- and its significance -- was taught
from an early age.
  Now we teach very little. We have death everywhere. On the evening news.
On the front pages. This week, the nation of Kuwait was invaded  by Iraq, yet
you heard very little about the people killed. Most of the talk was about oil,
and who would control it. 
  Meanwhile, our movie theaters -- where we supposedly go to escape the real
 world -- are making people famous for simulating mass executions.
Schwarzenegger. Stallone. Chuck Norris. Could you even count how many they've
killed on the screen?
  I know people are smart enough  to know the difference. I know watching
Charles Bronson shoot 50 men doesn't necessarily make you do the same. But all
the carnage does do something: It robs us, bit by bit, of our horror, our
outrage,  until eventually we become inured to death, particularly the death
of strangers. We surrender our compassion. We stop feeling for those who
really suffer.
  And that is tragic. Michelangelo once said,  "No thought exists in me
which death has not carved with his chisel." Today it's not a chisel, it's an
ice pick or a machine gun. And nobody thinks much about it anymore.
</BODY>
<DISCLAIMER>

</DISCLAIMER>
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